Rwanda and Iraq: The erasing of memory
2004-04-14
IT IS IN THE tradition of Western colonial experience that genocide is
important in the armoury of conquest. It is couched in the highest of
motives and ideals - to civilise the natives, the remove a dictator
the natives would not - in which only one view matters: that of the
invader. As the United States sank into the Islamic quagmire of Iraq
this month, a few thousand miles to the south, in Kigale, in Rwanda,
Western statesman gathered to show how sorry they were for the
Tutsi-Hutu tribal massacres in which their countries played a less
than honorable role to pit one against the other. When I discussed
this with a European ambassador recently, he was quick to assert that
it was the French and Belgian problem in Rwanda, and a US and British
problem in Iraq. He hotly contested my view that it did not matter
which individual nation was responsible, it follows a shared
genocidal practices of Western colonialism. What the US and its
allies want in Iraq is no less than what Belgium wanted in the former
Belgian Congo and its offshoots: the riches for its grandees, with a
quisling regime in charge. Western political correctness cannot erase
the horrors of its past
What we see unfolding in the Middle East and in much of Africa now is
a revised version of the genocidal havoc the Western colonial powers
inflicted before the First World War. Rwanda and Burundi, with the
Belgium Congo, were the private property of King Leopold II, in fact
the largest private estate in history. Rubber was the golden crop
then. He is reputed to killed, by murder or starvation, at least a
fifth of the 100 million dead in similar actions in the 20th century,
or Malaysia's population. Joseph Conrad's "Heart of Darkness" and "An
Outpost of Progress" are based on this genocide. He is not alone. The
Dutch, in what is now Indonesia, perfected this method in what it
called, the culture system of agriculture, whence local communities
often had to spend more of their time to work for a pittance to
produce goods the colonial invader wanted. The result was the same:
murder or starvation. The colonial powers are back in the saddle,
after the confusion of ill-prepared independence, this time for the
baubles of modernity: diamonds, oil, and rare earths to fuel the atomic
age. But they do not like to be reminded of it: hence the French
shock at being told a few home truths by the Rwandan president in
Kigale of its complicity in the 1994 massacres. There is in this
celebration no mention of a similar tragedy in Burundi. Why?
The American sabre-rattling in the Middle East has the hallmark of
British sabre-rattling in the early years of the 20th century. The
Ottoman Empire held sway on the borders of Europe, but after 600
years and on its last legs, could not adjust to the rise of Bismark's
Germany in central Europe. Britain and France joined hands, in the
First World War, to establish their own spheres of influence on the
entrails of the Ottoman Empire in a secret pact that horrified the
leaders they imposed on their spheres of influence. The British had
Mesopotamia and Transjordan, the French the Levant and Syria, kept in
control with rulers who held office at their pleasure. But it took
the British 12 years, and the French longer, to bring order to their
conquests. The aim was to rout the Turks out of any hold or control.
It did not work. For what fuelled Middle Eastern anger was the
supercilious re-ordering of lives and territory in which they were
but mere pawns. The British lost 10,000 men in the 12 years to 1932
when Iraq as a monarchy was established. We see a replay of that
now.
The lessons of the past are not learnt. But was it meant to be learnt?
Or did the aim of the genocide and the continuing wars and disruption
hide a more sinister purpose: the erasing of memory. The Khmer Rouge
went into a genocidal rage for it wanted to create a new society in
which there is no recollection of the past before it. So, it went
about it systematically and culled the Cambodians of any memory of
the past. The past is always a threat in a newly created
post-genocidal world. Only then can the people be broken down to be
moulded in whatever form the invader decides. This was at the heart
of Mao Zedong's cultural revolution, Stalin's destruction of its
educated and land-owning artistocray, and, lest we forget, Hitler's
genocide of the Jews. Hitler is condemned not for what he did but for
bringing into civilised Europe the methods its civilisation wrought
in pacificying the natives in its colonial domains. It is for this he
is reviled in Europe, not for what he did. For what he did to the
Jews is what the Jews now do to the Arabs, but in the modern idiom is
acceptable. Genocide is a dirty word only when it is perpetrated by
natives against natives or by western colonial powers against its
peoples.
Underlying it is this brutal decision to erase memory from those it
enslaves. Memory brings relevance to what happens. The powers that be
has decided that is bad. It is not a crime yet in the western world,
but the extraordinary lengths to which the US goes to hide the truth
of its excesses, even refusing to allow their dead the decent burial
in the glare of publicity. For that evokes a memory of past mistakes.
In the war with Iraq, the haunting disaster that was Vietnam comes to
mind. If only because those who now brought the war were refugees
from that. Lebanon is not much talked of as a comparison to the war
in Iraq, but what happened there in the 1980s is what could well
happen to Iraq. It is important for the United States to erase the
historical memory of those it wants to rule, and fashion in their own
image. The extraodinary resistance to the US adventure in Iraq is no
different than when the British tried it 70 years ago. People rise up
to defend their turf. The 500 years of colonial success, backed by
maritime superiority, could not erase this collective historical and
cultural memory. The Spanish and Portuguese could in Central and
Latin America but with a savagery no different than what we see in
Iraq today. So did the United States when it all but decimated its
Indian population with the same savagery. The savagery of the
destruction in Iraq in the first flush of battle was not so much on
the people but of its institutions and historical artificats.
All it did was to united the targets of its attack into a shared
cauldron of collective memory. The United States came into the Middle
East with a deliberate plan to enslave it, in one form or another. It
believed might alone was enough. But the Arabs, not just in Iraq,
have a long memory which would inhibit any power with similar
ambition. Israel understands this only too well. Which is why it must
humiliate the Arabs into submission. Not that it would work. For like
the Jews the memory of past historical and cultural wrongs is what
unites the Arabs. Washington thought it could split the Arabs by
dealing with them through their Orientalist eyes. But the Arabs
refuse to be so characterised. It is this which puts the United
States in a pickle in the Middle East, as it did so many powers in
the past from the dawn of history. Memory is what keeps a people's
hopes alive. The Palestinian in a refugee camp in the Gaza or in the
Levant adds this to the weight of his isolation in his own country,
and links it to his past. He shares that with Arabs from all over the
Middle East. The United States' professed values are in shambles, its
justification for war in Iraq is in shambles, and all it stood for is
in shambles. It has to resort to untruths and lies to convince
itself, not those they target, that it here for the larger good. As
Julius Caesar would have justified why he crossed the Rubicon stream
in 49 BC, and set ancient Italy aflame.
[This is my Chiaroscuro column in malaysiakini.com
(www.malaysiakini.com), today, 14 April 2004]
M.G.G. Pillai
pillai@streamyx.com
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This archive was created as a tribute to the late veteran
journalist MGG Pillai. We believed his writings are useful to develop a critical
thinking analysis.
By the way, the original mggpillai.com web site (2001-2006) was actually created
by one of us.
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