India in South-East Asia
2006-02-27
INDIA IS STRONG BECAUSE it is backed by a strong power, the USSR (as
it was) then, the US now. Indians can rail all they want in their
newspapers that it is not so, but the fact is India is not in Southeast Asia these days
as it was 500 years ago. One Indian high commissioner to Malaysia
about ten years ago, talking of India's roie in the region, said it
ended when Vasco da Gama reached Calicut in 1498. It was an important
speech for which many policymakers had attended, and they left
confused. But what he said is the truth. The Tamil newspapers, almost
all owned by the MIC president or his family, carries out in detail
developments in Tamil Nadu, followed by attacks on his political
enemies, and reports on Malaysia only as it affects the Tamils. The
insular attitude makes it difficult for the Indians to be members of
the larger Malaysian community. The high commission spends too much
time on the affairs of the Indian community, missing the larger
developments in Malaysia as a result.
India does not wield the big stick when it should. The Indian overseas
tries to keep himself apart from the local Indian, and is usually
arrogant, even dismissive of the Indian here. Elsewhere in the
region, the Indian is tolerated by the local governments, even if
they themselves are Indian in their culture. Many Indonesians have
Sanskrit names, Bali practices a Hinduism that disappeared with Adi
Sankaracharya in the 8th century. The Rama legend is theirs too, and
the Balinese often say the Indians took it from them. As one
Indonesian professor of Sanskrit once explained to me: "Islam is my
religion; Sanskrit my culture." The state is guided by the
Panchashila, the five principles, and a take off from the
Panchatantra, the five arts. The former Indonesian president,
Megawati, was given her name by an Indian politicians, Biju Patnaik.
The present president's name, Yudhoyono, is Sanskrit although he is a
Muslim.
The diplomats New Delhi sends out do not try to understand the local
situation, and often is seen by the locals as bulls in a china shop.
In the Philippines about 25 years ago, the press ate out of the
Indian ambassador's hand. News reports of anything Indian that he or
his embassy send out got into the local newspapers. The Philippines
government consulted him frequently. All because he studied the
Philippines situation before he took his post, made his diplomatic
calls according to protocal, when almost every ambassador in the
country did not. I had hardly checked into a hotel in Manila when a
visitor whom I did not know called me for a cup of coffee. It puzzled
me a bit as I had told few outside my contacts in Manila. It turned
out the Philippines foreign ministry had told him. This is not what
happens today, where an Indian of whatever citizenship visiting the
Indian embassy puts him in a bad light.
An Indian, the grandson of sugar workers, became his country's
ambassador to Malaysia. His wife was a Chinese from his country. He
is now a cabinet minister at home. He would have nothing to do with
the Indian missions overseas, and he told me that what escaped him
from their clutches was that he had no links with India, and does not
believe India was beneficial to the region. India is back in the
region, this time as a US proxy, mainly to stop China from being a
force in the region. China has never conquered beyond its borders,
and that too to maintain its security, and was in the region about
the time India was, before 1498. You would see on the floor of the
Jewish synagogue in Cochin, tiles that were given by Admiral Cheng
He. They had no designs on the region, as India did not then. They
set up settlements in all of Nanyang, its name for Southeast Asia. An
island in the South China Sea, which surfaced in the 1920a but sunk
for hundreds of years, off Bintulu, in East Malaysia, had Chinese
artiifacts, including graves, on it, that China made a claim for
it.
The area was known by the Greeks more than 2,000 years ago as the
Golden Chersonese. The Indians called it 'Swarna Bhumi', a rough
translation of the Greek word, or is it the other way around?. The
region was part of Bharat Varsh (India then). In the Indian classic,
Panchatantra, there is a tale of a Brahman preparing to leave for
Swarna Bhumi to look for his missing son. It is possible that Indians
of those days have kept their culture to this day. Kedah, the state
in north Peninsular Malaysia, is from 'kedaram', the Tamil (or
Sanskrit) word for scepture. Sanskrit became the court language, and
is very important foreign language in the Malay language. Once,
Malaya sought the Sanskrit equivalent first and then the other
languages when a Malay word cannot be found. Now Arabic has that
pride of place.
Indian culture has set root in the region. There was an Indian temple
up the Kedah River, which was excavated in the 1920s, so big that its
spire could not touch its outer walls at 3 pm, when its shadows were
the longest. The people living up river has legends of Indian
presence. A Hindu temple mid-way up the Kedah Peak, built about the
7th century but which was a Buddhist temple for about 1,500 years
before that, was vandalised by a group which believed Malaya should
be Islamic and Malay. The temple also acted as a lighthouse for ships
coming to Kedaram, as no doubt the Buddhist temple was for 1,500 years
before that. But all that is forgotten in this mad Indian desire to be in the
region as a proxy. It has taken the US views of the war of terror
against Muslims as its own. It is taken for a ride by the
Singaporeans, a clear example of this is the visit recently of the
Indian president.
Except for Vietnam, the countries in the region has had Indian
influence, brought no doubt by early travellers and business men from
India. The Sanskrit they brought along has been corrupted to local
parlance, but it is Sanskrit nevertheless. Prince Souvanna Phouma is
a former Laotian politician, who told me in the 1960s that his name
means Swarna Bhumi in Sanskrit. Tengku Abdul Rahman, Malaysia's first
prime minister, had thought of naming his country Langkasuka, as the capital of
ancient Indian empire was known, but he was dissuadid because the area was
now part of Thailand. The cultural links still continue. When a Thai
priest in the palace dies, his replacement is from south India, even
today. India had many points in its favour But it has spoiled all
that in its mad rush to be tops in the region.
[This is my column in Thejas, a Malayalam newspaper in Calicut, India,
which appeared this week.]
M.G.G.Pillai
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This archive was created as a tribute to the late veteran
journalist MGG Pillai. We believed his writings are useful to develop a critical
thinking analysis.
By the way, the original mggpillai.com web site (2001-2006) was actually created
by one of us.
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